Tuesday, 31 January 2012

Do You Know? about India your motherland! Be proud of that!!

Courtesy: http://veda.wikidot.com/do-you-know  

From the invention of the decimal system in mathematics to the noble philosophy of ahimsã, Hindus have contributed their share in all fields of knowledge and learning. Over five thousand years ago, when Europeans were only nomadic forest dwellers, ancient Hindus had established a civilization, known as the Harappan culture, in the Indus Valley, the northwestern region of India. When much of the world was still sunk in sleep, people of the Harappan culture were conducting trade workshops in weaving, bead-making, pottery, dying of fabrics, and metallurgy.
Although modern images & descriptions of India often show poverty, India was one of the richest countries till the time of British in the early 17th Century. Christopher Columbus was attracted by India's wealth and was looking for route to India when he discovered America by mistake. If readers, who have diligently read their schoolbooks on India, are surprised that they haven't been told of these ideas before, the fault is of the books they have used. Such books are as worthless as would be books on America, two hundred years from now, that describe only matters of conflict between race, language, and gender, ignoring completely the achievements of science, art, and imagination.
The official Sanskrit name for India is Bharat. INDIA has been called Bharat even in satya yuga.

Charaka Samhita: World’s first physician
 
The west is fond of proclaiming Hippocrates (460 – 377 BC) as the father of medicine, but way before him in 500 BC Maharishi Charaka wrote the famous Charaka Samhita or Physicians’ Handbook. The Charaka Samhita went into great detail to describe human anatomy, pathology, diagnostic procedures, and treatment for various diseases. Charaka defined eight major medical disciplines of Ayur Veda: Shailya Chikitsa (surgery), Shaalakya Chikitsa (head, eye, nose, throat), Kaaya Chikitsa (mental health), Kaumarbhrutya Chikitsa (pediatrics), Agada Tantra (toxicology), Rasaayana Tantra (Pharmacology), Vaajeekarna Tantra (reproductive medicine). Charaka also described the functions of the heart and the circulatory system in great detail. The Charaka Samhita was widely translated in various languages and Charaka was a respected medical authority in both the Arab and Roman empires.


The Worlds Oldest Living Civilisation
 
Did you know that by 7500 B.C. Bharat (India) already had advanced townships with villages of mud-brick houses?
Bharatvarsh (the Indian Subcontinent) is home to the oldest civilization in the world. Mehrgarh which dates to 7500 BC is the oldest city which predates the Indus Valley Civilisation. Recently there have been archaeological findings off the coast of Gujarat in India which confirm a submerged city which is the worlds oldest city. This Indian city dates back to 8000-9000BC.
In 1922, excavations began at Mohenjo-Daro (which means 'hill of the dead') in the Indus Valley, four hundred miles south-west of Harappa, which revealed a rich urban civilization that no one had suspected. Incredibly, Mohenjo-Daro proved to be as sophisticated as a later Greek or Roman city, built on mud-brick platforms to protect it from floods, with a grid-plan reminiscent of New York, and an impressive sewer system - not to mention sit-down toilets. The size of the city indicated that it held about 40,000 people. The large number of female statuettes found there suggested that a female deity - probably the moon goddess - was worshipped. Their seals proved they possessed some form of writing.
A scientifically planned towns and buildings were part of the landscape and about 300 settlements in a belt extending 1,520 km from North to South covering a million square kilometers have been discovered, of which Harappa, Mohenjo-Daro, Kalibangan, and Lothal are important sites. The towns were designed with citadels and defensive walls and the streets and lanes had drains. Individual bathrooms and lavatories were impressively drained into a larger system. Well-developed docks and store houses as well as bullock carts for transportation were very popular.

The earliest recorded Indian mathematics was found along the banks of the Indus. Archaeologists have uncovered several scales, instruments, and other measuring devices. The Harappans employed a variety of plumb bobs that reveal a system of weights 27.584 grams. If we assign that a value of 1, other weights scale in at .05, .1, .2, .5, 2, 5, 10, 20, 50, 100, 200 and 500. These weights have been found in sites that span a five-thousand-year period, with little change in size.

Archaeologists also found a “ruler” made of shell lines drawn 6.7 millimeters apart with a high degree of accuracy. Two of the lines are distinguished by circles and are separated by 33.5 millimeters, or 1.32 inches. This distance is the so-called Indus inch. 'In subsequent years, further excavations along the 1800 miles of the Indus river valley revealed more than 150 sites, half a dozen of the cities. The whole area, from the Arabian sea to the foothills of the Himalayas, was once the home of a great civilization that rivaled Egypt or Greece. To the east of the Indus lies a vast desert, the Thar Desert. When remains of towns were found in this desert there was some puzzlement about how they had survived in such arid conditions. Then satellite photography revealed the answer: the Thar Desert was once a fertile plain, traversed by a great river; there were even unmistakable signs of canals. Now only a small part of this river, the Ghaggar, exists. Scholars concluded that the river that had now vanished was the Sarasvati, mentioned in the Vedic hymns.

It seemed that in the heyday of Mohenjo-Daro and Harappa, this whole plain was one of the richest places in the world. At a time when ancient Britons were Bronze Age farmers, and the Greeks were a few Mycenaean warrior tribes, one of the world's greatest civilizations flourished in the land of the Indus and the Sarasvati. It seems that some great catastrophe destroyed this civilization some time after 1900 BC. Evidence shows that the earth buckled, due to the pressure of the tectonic plate that has raised the Himalayas, and the result was a series of earthquakes and volcanic eruptions that literally caused the rivers to sink into the ground. The cost in human life must have been appalling.

 Atomic Theory

Sage Kanad, 600 BC, is recognized as the founder of atomic theory, and classified all the objects of creation into nine elements (earth, water, light or fire, wind, ether, time, space, mind and soul). He stated that every object in creation is made of atoms that in turn connect with each other to form molecules nearly 2,500 years before John Dalton. Further, Kanad described the dimension and motion of atoms, and the chemical reaction with one another.
These Indian ideas about atom and atomic physics could have been transmitted to the West during the contacts created between India and West by the invasion of Alexander.

Life Cycles of the Universe 

The Hindus view that the Universe has no beginning or end, but follows a cosmic creation and dissolution. Hindus are the only one who propounds the idea of life-cycles of the universe. It suggests that the universe undergoes an infinite number of deaths and rebirths. Hindus views the universe as without a beginning (anadi = beginning-less) or an end (ananta = end-less). Rather the universe is projected in cycles. Hindu scriptures refer to time scales that vary from ordinary earth day and night to the day and night of the Brahma that are a few billion earth years long.
According to Carl Sagan,
"A millennium before Europeans were wiling to divest themselves of the Biblical idea that the world was a few thousand years old, the Mayans were thinking of millions and the Hindus billions".
Continues Carl Sagan,
"… is the only religion in which the time scales correspond… to those of modern scientific cosmology."
Its cycles run from our ordinary day and night to a day and night of the Brahma, 8.64 billion years long, longer than the age of the Earth or the Sun and about half the time since the Big Bang". One day of Brahma is worth a thousand of the ages (yuga) known to humankind; as is each night." Thus each kalpa is worth one day in the life of Brahma, the God of creation. In other words, the four ages of the mahayuga must be repeated a thousand times to make a "day ot Brahma", a unit of time that is the equivalent of 4.32 billion human years, doubling which one gets 8.64 billion years for a Brahma day and night. This was later theorized (possibly independently) by Aryabhata in the 6th century. The cyclic nature of this analysis suggests a universe that is expanding to be followed by contraction… a cosmos without end. This, according to modern physicists is not an impossibility.

Heliocentric Solar System 

Ancient Hindus were first to suggest a heliocentric solar system. Speed of light was calculated as 1,85,016 miles/sec. They had even calculated the distance between Earth and Moon as 108 diameters of Moon and Earth and Sun as 108 diameters of Sun. These figures are very close to the modern day values. All these were stated several thousand years before the famous scientist Galileo postulated in the west that sun was the center of the planetary system and Earth was not flat, which was against the prevailing religious doctrines and he died during his house-arrest by clergy. Another astonishing invention was ancient Hindus calculated the age of Earth as 4.3 billion years. The modern estimate is 4.5 billion years. Just remember that the biblical age of the Earth, as per Christians, is just 6,000 years!.

Oldest Systematic Language 

Did you know that Sanskrit is the world’s oldest systematic language?
The word sanskrita, meaning "refined" or "purified," is the antonym of prakrita, meaning "natural," or "vulgar." It is made up of the primordial sounds, and is developed systematically to include the natural progressions of sounds as created in the human mouth. Sanskrit was considered as "Dev Bhasha", "Devavani" or the language of the Gods by ancient Indians. There are 54 letters in the Sanskrit alphabet. Each has masculine and feminine, shiva and shakti. 54 times 2 is 108.

Mother of all Higher Languages

The Sanskrit language has helped shape many European languages including French, German, Russian, and English. It shows many ancient forms of words such as father, through, shampoo, trigonometry, and mouse, while guru, pundit, dharma, bandh, and yoga are among hundreds of Sanskrit words that can now be found in the Oxford dictionary.

Earliest and only known Modern Language

Panini (c 400BC), in his Astadhyayi, gave formal production rules and definitions to describe Sanskrit grammar. Starting with about 1700 fundamental elements, like nouns, verbs, vowels and consonents, he put them into classes. The construction of sentences, compound nouns etc. was explained as ordered rules operating on underlying fundamental structures. This is exactly in congruence with the fundamental notion of using terminals, non-terminals and production rules of moderm day Computer Science. On the basis of just under 4,000 sutras (rules expressed as aphorisms), he built virtually the whole structure of the Sanskrit language. He used a notation precisely as powerful as the Backus normal form, an algebraic notation used in Computer Science to represent numerical and other patterns by letters.
It is my contention that because of the scientific nature of the method of pronunciation of the vowels and consonants in the Indian languages (specially those coming directly from Pali, Prakit and Sanskrit), every part of the mouth is exercised during speaking. This results into speakers of Indian languages being able to pronounce words from any language. This is unlike the case with say native English speakers, as their tongue becomes unused to being able to touch certain portions of the mouth during pronunciation, thus giving the speakers a hard time to speak certain words from a language not sharing a common ancestry with English. I am not aware of any theory in these lines, but I would like to know if there is one.

Yoga - Health of the Body and Mind 

Yoga is a system of exercises for physical and mental nourishment. Apart from being a system of exercise, an important aspect of Yoga is that of self-discipline.
The fundamentals of Yoga were systematically presented by Patanjali in a treatise known as Yogasutras i.e. Yoga Aphorisms. According to Patanjali, within the human body there are channels called Nadi and centres called Chakra. If these are tapped, The energy hidden in the body can be released. This energy is called Kundalini. The release of Kundalini enables the body to acquire many powers which are normally beyond its capability.

Stages of Yoga

Yama (universal moral commandments), Niyama (self-purification through discipline), Asana (posture), Pranayama (breath-control), Pratyahara (withdrawal of mind from external objects), Dharana (concentration), Dhyana (meditation) and Samadhi (state of super-consciousness) .
But though the Yogasutras were formulated 2000 years ago, Yoga has been practiced for countless generations, it is only in the last few years that scientists have begun to recognise the powers of yoga. It has now been established through experiments that by practicing Yoga, several ailments can be cured. Tests conducted on Yogis show that they do acquire extraordinary physical powers. For instance, they can live without oxygen for a long time, they can also adjust their metabolism if they have to remain without food for long periods. Yoga is being increasing applied in the field of Physiotherapy.
There are innumerable asanas (poses) in Yoga. Most of them derive their names from the semblance of the body in those poses to different animals and objects. Yoga is a multifarious system, there are various forms of discipline touching different aspects of human life, which are brought under the heading Yoga.

Asanas (Poses)

Matsyasana (pose like Fish pose), Mayurasana (pose like Peacock), Simhasana (pose like a Lion), Halasana (pose like a Plough), Shavasana (pose like a dead body, in absolute stillness).

Yoga Disciplines

Hathayoga (Bodily exercise), Gyanyoga or Dnyanyoga (Exercise for the mind and intellect), Karmayoga (Discipline in our actions in daily life)


Dice  

 A die found in excavations at a Harappan period site. Note that the six is not opposite the one.

The dice is attributed to India by some accounts. Some of the earliest archaeological evidence of oblong dice have been found in Harrapan sites such as Kalibangan, Lothal, Ropar, Alamgirpur, Desalpur and surrounding territories, some dating back to the third millennium BCE, which were used for gambling. The oblong or cubical dice (akṣa) is the precursor of the more primitive vibhīṣaka—small, hard nuts drawn randomly to obtain factors of a certain integer. Dicing is believed to have later spread westwards to Persia, influencing Persian board games. Early references to dicing can be found in the Ṛig Veda as well as the newer atharvaveda.


Invention of Decimal System 

Did you know that Hindus gave us the method of expressing numbers by means of a decimal system?
The so called Arabic numerals are actually Hindu numerals and even many Arab mathematicians admit that. During the 700's, the Arabs learned Hindu arithmetic from scientific writings of the Hindus and the Greeks. Then, in the 800's, a Persian mathematician wrote a book that was translated into Latin about 300 years later. This translation brought the Hindu-Arabic numerals into Europe.



Hindu mathematicians used a system based on 10. The Hindus had symbols for each number from one to nine. They had a name for each power of 10, and used these names when writing numerals. For example, Hindus wrote "1 sata, 3 dasan, 5" to represent the number we write as 135. They wrote "1 sata, 5" for the number we write as 105. Hindus found a way of eliminating place names. They invented the symbol shunya (meaning empty), which we call zero. With this symbol, they could write "105" instead of "1 sata, 5."
The largest numbers the Greeks and the Romans used were 106 whereas Hindus used numbers as big as 1053 (i.e 10 to the power of 53) with specific names (Tallakshana) as early as 5000 B.C. during the Vedic period. Even today, the largest used number is Tera: 1012 (10 to the power of 12).
"It is India that gave us the ingenuous method of expressing all numbers by the means of ten symbols, each symbol receiving a value of position, as well as an absolute value; a profound and important idea which appears so simple to us now that we ignore its true merit, but its very simplicity, the great ease which it has lent to all computations, puts our arithmetic in the first rank of useful inventions, and we shall appreciate the grandeur of this achievement when we remember that it escaped the genius of Archimedes and Apollonius, two of the greatest minds produced by antiquity."
— French mathematician Pierre Simon Laplace (1749 - 1827)
 The Game of Chess 

The game of chess was invented in India and was originally called Ashtapada (sixty-four squares).
"Ashtapada" Sanskrit for spider -"a legendary being with eight legs" was played with dice on an 8x8 checkered board. There were no light and dark squares like we see in today's chess board for 1,000 years. Other Indian boards included the 10×10 Dasapada and the 9×9 Saturankam.

 Krishna and Radha playing chaturanga on an 8x8 Ashtāpada.

Later this game came to be known as chaturanga. The Sanskrit name Chaturanga means 'quadripartite' — the four angas (divided into four parts). The earliest known form of chess is two-handed chaturanga, Sanskrit for "the 4 branches of the army." Like real Indian armies at that time, the pieces were called elephants, chariots, horses and foot soldiers. Unlike modern chess, chaturanga was mainly a game of chance; results depended on how well you rolled the dice.
SpreadofChessfromIndia.jpg
Map showing origin and diffusion of chess from India to Asia, Africa, and Europe, and the changes in the native names of the game in corresponding places and time.
Chaturanga is well recognized as the earliest form of chess. Played on an authentic cloth game surface by 2, 3 or 4 players, Chaturanga combines the basic strategy of chess with the dynamic challenge of chance as each move is determined by the random roll of wooden dice. There is evidence of ‘chaturanga’ having been played with dice, which is still not uncommon, although it involved more skill than chance in this version. In fact, Yudhishthira and Duryodhana, in the Mahabharata, played a version of chaturanga using a dice. The game Chaturanga was a battle simulation game which rendered Indian military strategy of the time.


In 600 AD this game was learned by Persians who named it Shatranj. Shatranj is a foreign word among the Persians and the Arabians, whereas its natural derivation from the term Chaturanga is obvious. Again affix the Arabic name for the bishop, means the elephant, derived from alephhind, the Indian elephant.
Even the word 'checkmate' is derived from the Persian term Shah Mat which means 'the king is dead!'. The Sanskrit translation of this term would be Kshatra Mruta. Another term viz. 'the rooks' which is the name for one set of the counters used in chess, originated from the Persian term Roth which means a soldier. The Persian term is derived from the Indian term Rukh, which obviously seems to have originated in the Sanskrit word Rakshak which means a soldier from Raksha which means 'to protect'.
About the introduction of this game into Persia, the Encylopedia Britannica says that the Persian poet Firdousi, in his historical poem, the Shahnama, gives an account of the introduction of Shatranj into Persia in the reign of Chosroes I Anushirwan, to whom came ambassadors from the sovereign of Hind (India), with a chess-board and men asking him to solve the secrets of the game, if he could or pay tribute. The king asked for seven days grace, during which time the wise men vainly tried to discover the secret. Finally, the king's minister took the pieces home and discovered the secret in a day and a night.
indian-chess.jpg
Chaturanga.
The Encyclopedia Britannica concludes that "Other Persian and Arabian writers state that Shatranj came into Persia from India and there appears to be a consensus of opinion that may be considered to settle the question. Thus we have the game passing from the Hindus to the Persians and then to the Arabians, after the capture V of Persia by the Caliphs in the 7th century, and from them, directly or indirectly, to various parts of Europe, at a time which cannot be definitely fixed, but either in or before the 10th century. That the source of the European game is Arabic is clear enough, nor merely from the words "check" and "mate", which are evidently from Shah mat ("the king is dead"), but also from the names of some of the pieces.

Local Variations

Tamil variations of chaturanga are ‘puliattam’ (goat and tiger game), where careful moves on a triangle decide whether the tiger captures the goats or the goats escape; the ‘nakshatraattam’ or star game where each player cuts out the other; and ‘dayakattam’ with four, eight or ten squares, a kind of ludo. Variations of the ‘dayakattam’ include ‘dayakaram’, the North Indian ‘pachisi’ and ‘champar’. There are many more local variations.

Surgery: 300 different types Operations, and 125 Surgical Instruments 

The ancient Indians were also the first to perform amputation, cesarean surgery and cranial surgery. Sushruta as early as 600 BC used cheek skin to perform plastic surgery to restore and reshape human nose, ears, and lips with incredible results. In his treatise, Shushruta Samhita, he classified surgery into eight types:
  1. aaharya (extracting solid bodies),
  2. bhedya (excision),
  3. eshya (probing),
  4. lekhya (sarification),
  5. vedhya (puncturing),
  6. visravya (extracting fluids), and
  7. sivya (suturing).
Shushruta describes the details of more than 300 operations such as extracting solid bodies, excision, incision, probing, puncturing, evacuating fluids and suturing. Ancient Indians were also the first to perform amputations, caesarean and cranall surgeries with 42 surgical processes. He worked with 125 kinds of surgical instruments including scalpels, lancets, needles, catheters, etc. Sushruta even devised non-invasive surgical treatments with the aid of light rays and heat. Sushrata & his team conducted complicated surgeries like cataract, artificial limbs, cesareans, fractures, urinary stones and also plastic surgery and brain surgeries.
Chanakya's Arthashãstra describes post-mortems, and Bhoja Prabandha describes brain surgery, successfully performed in 927 AD by two surgeons on King Bhoja to remove a growth from his brain. Usage of anesthesia was well known in ancient India medicine. Detailed knowledge of anatomy, embryology, digestion, metabolism, physiology, etiology, genetics and immunity is also found in many ancient Indian texts.

Vedic roots of Mathematics 

Did you know that Geometry, Trigonometry, Calculus and Algebra are studies which originated in India?
The word Geometry seems to have emerged from the Sanskrit word gyaa-miti which means "measuring the Earth". And the word Trigonometry is similar to tri-kona-miti meaning "measuring triangular forms". Euclid is credited with the invention of Geometry in 300 BCE while the concept of Geometry in India emerged in 1000 BCE, from the practice of making fire altars in square and rectangular shapes. The treatise of Surya Siddhanta describes amazing details of Trigonometry, which were introduced to Europe 1200 years later in the 16th century by Briggs. All Hindu as well as Buddhist mandalas and yantras are complex forms of Geometrical shapes.

Bhaskaracharya otherwise known as Bhaskara is probably the most well known mathematician of ancient Indian today. Bhaskara wrote his famous Siddhanta Siroman in the year 1150 A.D. It is divided into four parts; Lilavati (arithmetic), Bijaganita (a treatise on algebra), Goladhyaya (celestial globe), and Grahaganita (mathematics of the planets). An Arabic Scholar Al Zabar translated a Bhaskara's work Bijaganita from Sanskrit. It was later known as Algebra in European languages.
From India the sine function was introduced to the Arab world in the 8th century, where the term jya was transliterated into jiba or jyb. Early Latin translations of Arabic mathematical treatises mistook jiba for the Arabic word jaib, which can mean the opening of a woman's garment at the neck. Accordingly, jaib was translated into the Latin sinus, which can mean "fold" (in a garment), "bosom," "bay," or even "curve." Hence our word "sine."
The word “Algorithm” was actually supposed to be pronounced “Al-Khwarizmi”, which was the name of an eminent 9th century Arab scholar, who played important roles in importing knowledge on arithematic and algebra from India to the Arabs. In his work, De numero indorum (Concerning the Hindu Art of Reckoning), it was based presumably on an Arabic translation of Brahmagupta where he gave a full account of the Hindu numerals which was the first to expound the system with its digits 0,1,2,3,…,9 and decimal place value which was a fairly recent arrival from India. The new notation came to be known as that of al-Khwarizmi, or more carelessly, algorismi; ultimately the scheme of numeration making use of the Hindu numerals came to be called simply algorism or algorithm.

Oral tradition of Vedic Chanting is declared an intangible heritage of humanity by UNESCO 

The oral tradition of Vedic chanting has been declared an intangible heritage of humanity by UNESCO. In a meeting of jury members on November 7, 2003, at Paris, Mr. Koichiro Matsuura, Director-General of UNESCO, declared the chanting of Vedas in India an outstanding example of heritage and form of cultural expressions. The proclamation says that in the age of globalization and modernization when cultural diversity is under pressure, the preservation of oral tradition of Vedic chanting, a unique cultural heritage, has great significance.

Hindu Kush 

'Hindu Kush' means Hindu slaughter. The Indian name for Hindu Kush mountain range was 'Paariyaatra Parvat'. Until 1000 A.D. the area of Hindu Kush was a full part of Hindu cradle. The name 'Hindu Kush' was given by the muslim conquerors indicating the Hindu genocide that took place in this region.

The oldest book in the library of humans is the Rigveda 

The existence of the Vedas go beyond recorded history and are said to be passed down from the Gods to the great seers of Bharat. For many human generations the Vedas were passed on through word of mouth, until finally documented by the great Rishis and Swamis.
'The Vedas are written in Sanskrit, a complex language that Sir William Jones - in 1786 - demonstrated to be related to Greek, Latin, German and Celtic (giving rise to the expression 'Indo-European languages'). And if the Vedas speak of the Sarasvati River, then it would seem clear that they were written before about 2000 BC, and not later than 1500 BC, as scholars originally believed. And if - as seems likely - Sanskrit was the language of the Aryans, then it was also clear that they could not have invaded as late as 1500 BC.
There are four major collections of Vedic hymns - the Rig-Veda, the Samaveda, the Yajurveda and the Atharvaveda, of which the Rigveda is recognized as the oldest and most important.
In the 1980's, a Vedic scholar, David Frawley, observed that the hymns of the Rigveda are full of an oceanic symbolism that seems to argue that they sprang from the maritime culture - which certainly contradicted the assumption that the Aryans came from somewhere in central Europe. He also noted hymns that spoke of the 'ancestors' as coming from across the sea, having been saved from the great flood.
Studying the astronomical references in the Vedic hymns, Frawley concluded that one reference to a summer solstice in Virgo indicated a date of about 4000 BC, while a reference to a summer solstice in Libra pointed to about 6000 BC. He also concluded that the authors of the Vedas were familiar with the precession of the equinoxes. These revolutionary ideas were set out in a book called Gods, Sages and Kings (1991).

The Place Value System 

The place value system is built into the Sanskrit language and so whereas in English we only use thousand, million, billion etc, in Sanskrit there are specific nomenclature for the powers of 10, most used in modern times are dasa (10), sata (100), sahasra (1,000=1K), ayuta (10K), laksha (100K), niyuta (106=1M), koti (10M), vyarbuda (100M), paraardha (1012) etc. Results of such a practice were two-folds. Firstly, the removal of special importance of numbers. Instead of naming numbers in grops of three, four or eight orders of units one could use the necessary name for the power of 10. Secondly, the notion of the term "of the order of". To express the order of a particular number, one simply needs to use the nearest two powers of 10 to express its enormity.

Ayurveda - the Science of Longevity 

Ayurveda is the indigenous system of medicine in India. Ayurveda literally means 'the science of living' (longevity). Ayu means "Life" and Veda means "Knowledge". The origins of this system of medicine are lost in the hoary past, and the body of knowledge that comes under the heading Ayurveda constitutes ideas about diseases, diagnosis and cure, which have been accumulated over the ages past.
The feature that distinguishes this system of medicines from other systems like Allopathy and Homeopathy is that it is solely based on herbs and herbal compounds. The medical system of Ayurveda draws heavily from the doctrines developed in the Charaka-Samahita. The main quality which Ayurveda has borrowed from Charaka is its aim of removing the cause for illness and not just curing the disease itself. In Ayurveda there are no such things as instant relievers, pain killers or antibiotics. The herbs used in Ayurvedic remedies do not operate against the body's metabolism, their effect is registered gradually and hence there are minimum side-effects. The constituents of Ayurvedic medicines are largely based on organic matter. The absence of fast registering inorganic compounds which are at times corrosive, contributes to the absence of side-effects from Ayurvedic medicines.
Unique quality of Ayurveda is that it uncovers and cures the root cause of illness, it is safe, gentle and inexpensive, it sees 6 stages of disease development (where modern medicine only sees the last two stages), it treats people in a personalized manner according to their dosha or constitution and not in any generic manner.

Mokshapat: Snake and Ladder had its origin in India 

The game had its origin in India and was called Moksha Patam or Parama Padam or Mokshapat. It was used to teach Hindu Dharma and Hindu values to children. The British renamed it as Snakes and Ladders.
The game was created by the 13th century poet saint Gyandev. The ladders in the game represented virtues and the snakes indicated vices. The game was played with cowrie shells and dices. Later through time, the game underwent several modifications but the meaning is the same i.e good deeds take us to heaven and evil to a cycle of re-births. There are certain references which take the game back to 2nd century BC.
indian-snakes-n-ladders.jpg
Indian Snakes and Ladders game (1700’s AD)
In the original game square 12 was faith, 51 was Reliability, 57 was Generosity, 76 was Knowledge, and 78 was Asceticism. These were the squares were the ladder was found. Square 41 was for Disobedience, 44 for Arrogance, 49 for Vulgarity, 52 for Theft, 58 for Lying, 62 for Drunkenness, 69 for Debt, 84 for Anger, 92 for Greed, 95 for Pride, 73 for Murder and 99 for Lust. These were the squares were the snake was found. The Square 100 represented Nirvana or Moksha.
Also known as ‘paramapadam’, there are a hundred squares on a board; the ladders take you up, the snakes bring you down. The difference here is that the squares are illustrated. The top of the ladder depicts a God, or one of the various heavens (kailasa, vaikuntha, brahmaloka) and so on, while the bottom describes a good quality. Conversely, each snake’s head is a negative quality or an asura (demon). As the game progresses, the various karma and samskara, good deeds and bad, take you up and down the board. Interspersed are plants, people and animals.
The game serves a dual purpose: entertainment, as well as dos and don’ts, divine reward and punishment, ethical values and morality. The final goal leads to Vaikuntha or heaven, depicted by Vishnu surrounded by his devotees, or Kailasa with Shiva, Parvati, Ganesha and Skanda, and their devotees. In this age of moral and ethical degeneration, this would be a good way of teaching values to children who think they already know more than their parents.
If paramapadam teaches moral values, pallankuli develops skill and quick thinking. Two players compete on a board consisting of between seven and twenty pits per player; each player has to collect the coins or shells or seeds with which the game is played, the player with the maximum number being the winner. There are nine variations of this game, each a ‘pandi’, with regional, caste and religious variations. It was very popular among women and required a good memory and alertness, as they had to count and remember the number of coins or seeds accumulated by the opponent.
The British took the game to England in 1892 and named it Snakes and Ladders and changed it according to Victorian values.

Hindsa 


The Arabs borrowed so much from India in the field of mathematics that even the subject of mathematics in Arabic came to known as Hindsa which means 'from India' and a mathematician or engineer in Arabic is called Muhandis which means 'an expert in Mathematics'

Hindu Kālagaņanā (chronologies) is the Oldest in the World! 

According to Indian tradition or Hindu Kālagaņanā, three chronologies are in currency. Firstly, the Kali era or Kalyabda, which has begun from the present Kaliyuga and hence it is 5107 years old. Secondly, the Kalpābda which has begun with the present Svetavārāha Kalpa, and hence it is 1,971,221, 107 years old. And thirdly, the Sŗsţābda, which has begun with the creation of this universe and hence it is 155,521,971,221,107 years old. One should notice that. Kalyabda is fit for narrating historical events of recent past while Kalpābda and Sŗstābda are suitable for narrating much older cosmological, geological, geographical, biological and other events such as the creation of this earth, creation of the sun, beginning of life on earth and so on. So the scientists may find in them the most suitable alternative to the geological time frame which they are now extensively using for describing such older events.
Today, there are many chronologies, much older than the Christian chronology, extant in the world, as shown below:
Chronology Antiquity in years
Roman 2,753
Greek 3,576
Turkish (new) 4,294
Chinese (new) 4,360
Hindu (Kalyabda) 5,106
Jewish 5,764
Iran (new) 6,008
Turkish (old) 7,610
Egyptian 28,667
Iran (old) 189,971
Chinese (old) 96,002,301
Hindu (Kalpābda) 1,971,221,106
Hindu (Sŗşābda) 155,521,971,221,106
So a rational mind may ask — despite having so many older chronologies, why the shortest of them, the Christian chronology has been given the status of an international calendar? Why the 21st birth centenary of a person is to be observed as the 21st century of the entire world? If a genuine thought is given to the matter, without any racial, regional, political, sectorial or religious prejudice, the Hindu alone deserves the right to be treated as the calendar of the world, since it is the oldest and based entirely astronomical science. So, it carries much more scientific sense in saying that we have entered the 52nd century of Kalyabda in 1998, than in saying that we have entered the 21st century of the Christian calendar in 2001.

The Game of Cards 

The popular game of cards originated in ancient India and was known as Krida-patram. It was one of the favorite pastimes of Indians in ancient times. This game was patronized especially by the royalty and nobility. In medieval India, playing cards was known as Ganjifa cards which were played in practically all royal courts. This game is recorded to have been played in Rajputana, Kashyapa Meru (Kashmir), Utkala (Orissa) the Deccan and even in Nepal. The Mughals also patronized this game, but the Mughal card-sets differed from those of the ancient Indian royal courts.
According to Abul Fazal's (author of the Ain-e-Akbari) description of the game, the following cards were used. The first was Ashvapati which means 'lord of horses'. The Ashvapati which was the highest card in, the pack represented the picture of the king on horseback. The second highest card represented a General (Senapati) on horseback. After this card come ten other with pictures of horses from one to ten.
Another set of cards had the Gajapati (lord of elephants) which represented the king whose power lay in the number of elephants. The other eleven cards in this pack represented the Senapati and ten others with a soldier astride an elephant. Another pack has the Narpati, a king whose power lies in his infantry. We also had other cards known as the Dhanpati, the lord of treasures, Dalpati the lord of the squadron, Navapati, the lord of the navy, Surapati, the lord of divinities, Asrapati, lord of genii, Vanapati, the king of the forest and Ahipati, lord of snakes, etc.
On the authority of Abul Fazal we can say that the game of playing cards had been invented by sages in ancient times who took the number 12 as the basis and made a set of 12 cards. Every king had 11 followers, thus a pack had 144 cards. The Mughals retained 12 sets having 96 cards. These Mughal Ganjifa sets have representations of diverse trades like Nakkash painter, Mujallid book binder, Rangrez, dyer, etc., In addition there were also the Padishah-i-Qimash, king of the manufacturers and Padishah-izar-i-Safid, king of silver, etc.
Cards were known as Krida-patram in ancient India. These cards were made of cloth and depicted motifs from the Ramayana, Mahabharata, etc. A tradition carried on today with floral motifs and natural scenery.
The pre-Mughal origin of the game of cards is evident if we examine the pattern of painting the cards. We also find that despite the observation of Abul Fazal that Akbar introduced the pack with 8 sets, we find that even earlier, in Indian (Hindu) courts we have packs with 8, 9 and 10 sets apart from the usual 12. The numbers were derived from the eight cardinal directions Ashtadikpala, for the pack with 8 set, from the nine planets Navagraha for the one with 9 sets and from ten incarnations Dashavatara of Vishnu for the pack with 10 sets.
Themes from the Ramayana and Mahabharata are painted on these cards. The largest number of such cards are to be found in Orrisa. The largest number of such cards are to be found in Orissa. The painters from Orissa have represented various illustrations like the Navagunjara, a mythical birdhuman animal which was the form assumed by Sri Krishna to test Arjuna's fidelity, illustrations from the Dashavatata of Vishnu are also portrayed.
All these cards were hand-made and were painted in the traditional style. This required considerable patience and hard meticulous work. The kings usually commissioned painters to make cards as per their preference. The commoners got their cards made by local artists who were to be ; found in urban and rural areas. In order to -obtain the required thickness a number of sheets of pieces of cloth were glued together. The outlines of the rim were painted in black and then the figures were filled with colors.
As cards were played by members all strata of society we find different types of cards. Some cards were also made of ivory, tortoise shell, mother of pearl, inlaid or enameled with precious metals. The cards were of different shapes; they were circular, oval rectangular, but the circular cards were more common. The cards were usually kept in a wooden box with a lid painted with mythological figures. This art of handmade, hand painted cards which had survived for hundreds of years. gradually feel into decay and became extinct with the introduction of printed paper cards by the Europeans in the 17-18th centuries. With the extinction of the art of making and painting cards also was erased the memory that Indians ever had played the game of cards with their own specific representations of the Narapati, Gajapati and Ashvapati.

 The Concept of 'Zero' 

Did you know that the ancient Hindus originated the concept 'zero'?
The concept of zero is referred to as shunya in the early Sanskrit texts and it is also explained in the Pingala’s Chandah Sutra (200 AD). In the Brahma Phuta Siddhanta of Brahmagupta (400-500 AD), the zero is lucidly explained. The Hindu genius Bhaskaracharya proved that x divided by 0 = 4 (infinity) and that infinity however divided remains infinity. This concept was recognized in Hindu theology millennia earlier. The earliest recorded date for an inscription of zero (inscribed on a copper plate) was found in Gujarat (585 – 586 AD). Later, zero appeared in Arabic books in 770 AD and from there it was carried to Europe in 800 AD.
The Indian place-value numeration with zero sign ranks among humanity's fundamental discoveries.


 Ancient root of Navigation 

The art of Navigation was born in the river Sindhu 6000 years ago. The very word Navigation is derived from the Sanskrit word 'Navgatih'. The word navy is also derived from Sanskrit 'Nou'.


The Value of Pi 

Did you know that the ratio of the circumference and the diameter of a circle known as Pi (a value of 3.141592657932…) was first calculated by Hindus?
The Sanskrit text, by the famous Hindu mathematician, Baudhayana in his Baudhayana Sulbha Sutra of the 6th century BC mentions this ratio as approximately equal to 3. The Hindu mathematician, Aryabhatta, in 499 AD worked out the value of Pi to the fourth decimal place as [3x (177/1250) = 3.1416]. In 825 AD one Arab mathematician Mohammad Ibna Musa said: This value has been given by the Hindus [Indians] (62832/20,000 = 3.1416).

The Word-Numeral System 

The word-numeral system was the logical outcome of proceeding by multiples of ten. Thus, in an early system, 60,799 is denoted by the Sanskrit word sastim (60), shsara (thousand), sapta (seven) satani (hundred), navatim (nine ten times) and nava (nine). Such a system presupposes a scientifically based vocabulary of number names in which the principles of addition, subtraction and multiplication are used. It requires:
  1. the naming of the first nine digits (eka, dvi, tri, catur, pancha, sat, sapta, asta, nava);
  2. a second group of nine numbers obtained by multiplying each of the nine digits in 1 by ten (dasa, vimsat, trimsat, catvarimsat, panchasat, sasti, saptati, astiti, navati): and
  3. a group of numbers which are increasing integral powers of 10, starting with 102 (satam sagasara, ayut, niyuta, prayuta, arbuda, nyarbuda, samudra, Madhya, anta, parardha…).
To understand why word numerals persisted in India, even after the Indian numerals became widespread, it is necessary to recognize the importance of the oral mode of preserving and disseminating knowledge. An important characteristic of written texts in India from times immemorial was the sutra style of writing, which presented information in a cryptic form, leaving out details and rationale to be filled in by teachers and commentators. In short pithy sentences, often expressed in verse, the sutras enabled the reader to memorize the content easily.

 Mother of Martial Arts

Do you know that Kalari is considered to be the most complete and scientific martial art and is the mother of all martial arts?
Bodhidharma, a Buddhist monk from India, introduced Kalari into China and Japan in the 5th century. He taught this art in a temple This temple is today known as the Shaolin temple. The Chinese called him Po-ti-tama. What he taught has evolved into Karate and Kung Fu. One can find a lot of similarities among the three.
Thus Judo, Karate, Kung Fu and other similar marshal arts which are today identified with the far-east actually originated from India. At times the changes made in the original nature of the Indian sport-forms were so many and so fundamental that the game lost all similarity with its original form in India. Some Indian games were not transmitted abroad and remained confined to India.
For instance we have Kabbadi, Kho-Kho, AtyaPatya, Malkhamb, Gulli-danda, etc., which are being played today exclusively in India. In this chapter we shall look into how the games like Chess and Ludo (Snakes and Ladders), the martial art of Karate, and Playing cards had existed in India for the past 2000 years and how in some cases the indigenous form of the game became totally extinct erasing the fact that the game had ever been played in India.
The teacher here is not looked upon only as a coach as in western martial arts like boxing and fencing. This relationship between a teacher and student in Judo and Karate could have its roots in the Guru-Shishya tradition of India.

Bharatanatyam 

Bharatanatyam is amongst the oldest of the classical dance forms of India, with a history that goes back more than two thousand years. Integrating elements of music, theatre, poetry, sculpture, and literature, this multi-dimensional art has come down through the centuries, as part of a dynamic, vital, living tradition, that offers infinite scope for understanding and exploring the body, mind and spirit.

Time taken for Earth to orbit Sun 

The famous Hindu mathematician, Bhaskaracharya, in his treatise Surya Siddhanta, calculated the time taken for the earth to orbit the sun to nine decimal places (365.258756484 days).
Bhaskaracharya rightly calculated the time taken by the earth to orbit the sun hundreds of years before the astronomer Smart. His calculations was - Time taken by earth to orbit the sun: ( 5th century ) 365.258756484 days.
Today’s accepted measurement is 365.2564 days. Therefore, assuming that today’s figures are correct, it means that Bhaskaracharya was off by only 0.0002%.

Metallurgy  

India was the world-leader in Metallurgy for more than 5,000 years. Gold jewelery is available from 3,000 BCE. Brass and bronze pieces are dated back to 1,300 BCE. Extraction of zinc from ore by distillation was used in India as early as 400 BCE while European William Campion patented the process some 2,000 years later. Copper statues can be dated back to 500 CE. There is an iron pillar in Delhi dating back to 400 CE that shows no sign of rust or decay.
The earliest know book on metallurgy was known to be written by Nagarjuna in 10th century. The book Rasaratnanakara addresses various metallurgical topics such as:
  • Preparation of liquids (rasas) such as Mercury
  • Extraction of metals like Gold, Silver, Tin, and Copper from their ores and their purification
  • The processes of liquefaction, distillation, sublimation, and roasting
India was invaded by Mohammedans during the time of Nagarjuna. It is possible that Nagarjuna's texts fell into the hands of the invaders, who could have transmitted these Indian Metallurgical sciences to the outside world.

 The Christian Chronology 

From the days of British colonial rule we have developed a habit of following the Christian, or rather the Gregorian calendar. The main difficulty of this chronology is that, it originated only nearly 2000 years ago and hence incapable of accommodating events of long past as stated above. The geological time-frame invented by the scientists can take care of events which happened not earlier than 4 billion years ago. Most importantly, the origin and the process of counting months and years in Gregorian calendar are in no way linked to astronomical events. That is the reason why it was a matter of dispute whether the month February in 2000 A.D. would contain 29 days or 30 days.
Some texts try to establish a link between the birth of Jesus and the beginning of this Christian or Gregorian calendar and say that a bright star then appeared in the sky. According to the famous German astronomer Johannes Kepler, it was a conjunction of the planets Jupiter and Saturn in the zodiacal sign Pisces and the incident look place in 7 B.C. Most of the historians and researchers on Jesus believe that he was born somewhere in between 6 B.C. and 4 B.C. Moreover, the people who are connected with the origin of this calendar, possess entirely childish and amusing ideas about the creation of this universe and its antiquity. The Irish prelate James Ussher in 17th century openly declared, without giving any thought to the possible repercussions of his statement that this universe originated on February 26, 4004 B.C. at 9 a.m. Even today most of them believe that God created this earth and heaven within six days from nothingness and finished His task on that day.
In fact, the present Christian chronology originated in 753 B.C., the year of foundation of the city of Rome. In its original form, 304 days divided into 10 months made a year and its present form bears the testimony of this fact. At that time the parting 4 months, namely September, October. November and December were the 7th, 8th, 9th and 10th months of the year and their names were coined from septem, octo, novem and decem, the Latin words for 7.8.9 and 10. This shows the colossal lack of knowledge the Romans of that time had about the solar cycle and one can easily imagine the frightening disharmony it had with the solar cycle. Here one should also notice the striking similarity between the Latin words for 7, 8, 9 and 10 as mentioned above and the Sanskrit words saptam, astam, navam and dasam. This shows that the Romans learned the art of counting from India. However, in 46 B.C. emperor Julius Caesar introduced, quite arbitrarily, the month July after his name and then emperor Augustus Caesar introduced the month August after his name and made 12 months or 355 days a year. Then onwards it was called the Julian calendar.
In 1582, Pope Gregori XIII, in his endeavour to make it in harmony with the solar cycle, introduced some vital revisions. He introduced the practice of counting a year normally of 365 days and, a leap year of 366 days every fourth year. Furthermore, he made the rule that, a centesimal year will be treated as a leap year only when it is divisible by 400. Despite all such efforts it was seen that, a discrepancy of 11 days had crept in the year 1700 A.D. A compromise was made in that year by skipping those 11 days and in fact, 4th September was counted as 15th September in that year. In the Eastern Europe the said correction was done in 1917, when the discrepancy reached 13 days. According to the old calendar the Bolshevik revolution in Russia took place in October, but in November after correction. That is the reason why the Communists some times call it the Great October Revolution and some times the Great November Revolution. It is important to note here that, there is no scope of occurrence of such a discrepancy in Hindu calendar because months and years are counted here according to actual position of the sun in the sky. However, in 1752, only 5 years before the battle of Palāśī, this Gregorian calendar was adopted as the royal calendar of Britain and with the gradual expansion of the British Empire, it ultimately acquired the present status of an international calendar. So, one should notice that the Gregorian calendar has achieved the status of an international calendar not due to its superior scientific basis but due to military success of its followers.

34000th of a Second to 4.32 Billion Years 

The ancient Hindus had given the world the idea of the smallest and largest measuring units of Time. Astonishingly, the ancient Hindus used the following units of time:
Unit Equivalent Equivalent
Krati
34,000th of a second
1 Truti
300th of a second
2 Truti 1 Luv
2 Luv 1 Kshana
30 Kshana 1 Vipal
60 Vipal 1 Pal
60 Pal 1 Ghadi 24 minutes
2.5 Gadhi 1 Hora 1 Hour
24 Hora 1 Divas 1 Day
7 Divas 1 Saptaah 1 Week
4 Saptaah 1 Maas 1 Month
2 Maas 1 Rutu (season)
6 Rutu 1 Varsh 1 Year
100 Varsh 1 Shataabda 1 Century
10 Shataabda 1 Sahasraabda 10 Centuries or 1000 Years
432 Sahasraabda 1 Yuga 4320 Centuries or 432000 Years
10 Yuga 1 Mahayuga 43200 Centuries or 4320000 Years
1000 Mahayuga 1 Kalpa 43200000 Centuries or 4.32 Billion Years
India gave the largest measurement of time as 8.64 billion years.
The Gregorian calendar on your desk simply adds on one day for every 4 years and is not in coherence with the movement of sun. But, Hindu calendar is in coherence as the short fall is corrected in the month itself by adding Adhikamasa as postulated by Maharshi Vishwamitra. Rig Veda 1.164.1, 2, 14 and 15 describe sun's motion, ritus and colours of spectrum. Kalyana varma, Varahamihira, Jaimini, Vidyanatha Deekshita, Kalidasa, Mantreshwara, Satyacharya, Venkatadri, Parashara, Ramadayalu and Garga have immensely contributed for the development of Hindu astrology.

Raising 10 to the Power of 53 ! 


The highest prefix used for raising 10 to a power in today’s math is ‘D’ for 10 to a power of 30 (from Greek Deca). While, as early as 100 BCE Indian Mathematicians had exact names for figures upto 10 to the power of 53.
1= Ekam =1, 10 was Dashakam, 100 was Shatam (10 to the power of 10), 1000 was Sahasram (10 power of 3), 10000 was Dashasahasram (10 power of 4), 100000 was Lakshaha (10 power of 5), 1000000 was Dashalakshaha (10 power of 6), 10000000 was Kotihi (10 power of 7)……Vibhutangamaa (10 power of 51), Tallaakshanam (10 power of 53).

First and Longest Poetry of the World 

The Ramayana is the first poetry of the world. It is a glorious Sanskrit epic written by the Divine Sage Valmiki. The Ramayana begins with the author, Sage Valmiki, asking Narada: "O Venerable Rishi, please tell me, is there a perfect man in this world who is virtuous, brave, dutiful, truthful, noble, kind to all beings, and adored by all?" Narada replies: "Rama." The Ramayana has 24,000 Samkskrit verses. It later translated by Kamban into Tamil and Tulsi Das into Hindi.

The Mahabarata is the longest poetry ever written. Its 100,000 verses encompass all facets of Dharma or human way of life. It narrates the story about the great Mahabarata war between the noble Pandavas and their evil cousins the Kauravas.

Pythagorean Theorem or Baudhayana Theorem? 

Did you know that the so-called Pythagoras Theorem that the square of the hypotenuse of a right-angled triangle equals to the sum of the square of the other two sides was documented by the famed Hindu mathematician Baudhayana in his 6th century BC treatise called Baudhayana Sulba Sutra?
Baudhayana states:
"The area produced by the diagonal of a rectangle is equal to the sum of area produced by it on two sides."

Chakras Centres of Consciousness 

Humans have fourteen great nerve centers in the physical body, in the astral body and in the body of the soul. These centers are called chakras in Sanskrit, which means "wheel." These spinning vortices of energy are actually regions of mind power, each one governing certain aspects of our inner being. Together, they are the subtle components of all people.
When inwardly perceived, they are vividly colorful and can be heard by sages and mystics. When awareness flows through any one or more of these regions, the various functions of consciousness operate, such as memory, reason and willpower. In any one lifetime, one may predominantly be aware in two or three centers, thus setting the pattern for the way one thinks and lives. One develops a comprehension of these seven regions in a natural sequence, the perfection of one leading logically to the next. Thus, though we may not psychically be seeing spinning forces within ourself, we nevertheless mature through memory, reason, willpower, cognition, universal love, divine sight and spiritual illumination.
There are six chakras above the muladhara, which is located at the base of the spine. When awareness is flowing through these chakras, consciousness is in the higher nature. There are also seven chakras below the muladhara, and when awareness is flowing through them, consciousness is in the lower nature.
Through personal sadhana, prayer, meditation, right thought, speech and action and love of God, we lift our own consciousness and that of others into the chakras above the muladhara, bringing the mind into the higher nature. The functions of the chakras are aspects of our being that we use every day. In the same way, we use our arms and hands everyday without thinking. The chakras do not awaken—they are already awakened in everyone.

Bhaskaracharya's Law of Gravity 

Did you know that the famous Hindu astronomer, Bhaskaracharya in his Surya Siddhanta wrote:
"Objects fall on the earth due to a force of attraction by the earth. Therefore, the earth, planets, constellations, moon and sun are held in orbit due to this attraction."
It was not until 1687, 1200 years later did Issac Newton "rediscover" the Law of Gravity.
In Surya Siddhanta, dated 400-500 AD, the ancient Hindu astronomer Bhaskaracharya states,
"Objects fall on the earth due to a force of attraction by the earth. Therefore, the earth, planets, constellations, moon, and sun are held in orbit due to this force."
Approximately 1200 years later (1687 AD), Sir Isaac Newton rediscovered this phenomenon and called it the Law of Gravity.

Quotes

Albert Einstein:
We owe a lot to the Indians, who taught us how to count, without which no worthwhile scientific discovery could have been made.
Mark Twain:
India is the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend and the great grand mother of tradition.
French scholar Romain Rolland:
If there is one place on the face of earth where all dreams of living men have found a home from the very earliest days when man began the dream of existence, it is India.

Thursday, 26 January 2012

Jai Singh and the Jantar Mantar

Courtesy: Saudi Aramco World


                                                          Maharaja Sawai Jai Singh II



Jai Singh and the Jantar Mantar


Written and photographed by Paul Lunde
Additional photographs by Lester Brooks


In New Delhi, just behind famous Imperial Hotel, is a quiet and beautifully kept garden which contains six large, strange masonry structures. It is dominated by what appears to be a steep staircase to nowhere; even stranger are two cylindrical structures with central pillars and radial marble spokes. The visitor might be forgiven for thinking he had strayed into an exhibition of avant-garde sculpture, although these futuristic shapes have a solidity and a clean, functional beauty foreign to most contemporary art.
This a jantar mantar, or astronomical observatory. The structures are gigantic instruments for calculating the positions of heavenly bodies. It was built in 1724 by Jai Singh, Maharaja of Jaipur, at the request of the Moghul emperor Muhammad Shah.
Jai Singh was born in 1688, a year after the publication of Newton's Principia, and in 1700, when he was 11 years old, he succeeded his father as ruler of the small Rajasthani state of Amber. By the time of his death, he had increased his domains until they included most of what is now the modern province of Rajasthan. Although of course Hindu, he ruled as deputy for a number of Moghul emperors, the most important of whom was Muhammad Shah, who came to the throne in 1719.
Very little is known of Jai Singh's early years, of when or how he developed an interest in mathematics and astronomy. It is said that at the age of 13 he invented an ingenious method of raising water to irrigate the hanging gardens of Amber, the extraordinary fortress-palace in the mountains overlooking Jaipur.
Jai Singh was an accomplished scholar of both Sanskrit and Persian at an early age, and thus had direct access to both the Indian and the Islamic scientific traditions. He sponsored a number of translations into San -skrit of Arabic astronomical and mathematical works, and his library, the Pothi Khana in the beautiful City Palace of Jaipur, still contains 18 manuscripts of Islamic scientific works.
It is fascinating that Jai Singh's assistant, Samrat Jagan-nath, was commissioned to translate the fundamental work of Greek astronomy, Ptolemy's Mathematike Syn-taxis, into Sanskrit some 1500 years after the death of the author. Ptolemy lived in the middle of the second century of our era, and the Mathematike Syntaxis had been translated into Arabic in 827, under the name al-Majisti, or The Greatest - whence Almagest, the name the work was known by in the Lajjn Middle Ages. It was from the Arabic translation, probably in one of its revised forms, that Jagannath prepared the Sanskrit version.
Ptolemy's Almagest is perhaps the longest-lived and most influential textbook ever written. For almost a millennium and a half it dominated scholars' minds, and it was not until the 16th and 17th centuries that men like Tycho Brahe, Copernicus, Galileo and Sir Isaac Newton finally demolished the Ptolemaic view of the universe.
For the Almagest contained a fundamental error: Ptolemy believed that the earth was stationary and that the sun revolved around it. In order to make observation fit this mistaken model, Ptolemy had to resort to ingenious and complicated calculations. It is a tribute to his inventiveness that the result provided a perfectly adequate explanation of observed planetary movement -even though the basic premise was entirely mistaken.
The great Arab and Persian astronomers of the Middle Ages never seriously questioned the Ptolemaic model of the universe. Their efforts were concentrated on refining details of the system, elaborating Ptolemy's brilliant exposition of trigonometry and, particularly, in the design and fabrication of new and increasingly sensitive observational instruments.
It was this tradition of practical astronomy that interested Jai Singh. Books VII and VIII of the Almagest's 12 contain a list of the fixed stars of the northern and southern hemispheres, arranged by constellation. The latitude, longitude and magnitude, or apparent brightness, of each star is given. Altogether, Ptolemy catalogued 1022 stars - all, of course, visible with the naked eye, for the telescope lay some 1500 years in the future.
At various times, Islamic scholars sought to bring Ptolemy's star catalogue up to date, as well as to fix the positions of the stars more accurately as they refined new astronomical instruments. This was first done by the scholars of Gondeshapur, not far from Baghdad, in AD 800. An observatory was founded in Baghdad itself in 819 - perhaps the first true observatory since Alexandria - and a new star catalogue prepared. In the year 1000, a star catalogue was prepared at the observatory in Cairo for the Fatimid caliph al-Hakim, and in 1118 an astronomer named al-Khazini prepared another at the observatory of Nishapur, in today's Iran, which had been founded in 1074.
Similar efforts were made in Islamic Spain, where in 1080 the "Toledan Tables" were produced, to be followed in 1252 by the "Alfonsine Tables," prepared in Seville for Alfonso the Wise by Arab astronomers.
Seven years after the compilation of the Alfonsine Tables, far away to the east, in a small town in Azerbaijan called Maragha, a new and important star catalogue was prepared. Maragha was the preferred residence of Hulagu Khan, the grandson of Genghis, who in 1258 had sacked Baghdad and put an end to the Abbasid caliphate. Here Hulagu - who, perhaps surprisingly, was very interested in science - established an important observatory and placed it under the directorship of one of the leading scientists of the time, Nasir al-Din al-Tusi. His "Il-Khanid Tables," as they are called, were the most accurate so far produced. The instruments used at the Maragha observatory were described in detail by a Syrian instrument maker named Mu'ayyad al-Din al-'Urdi, so we know more about Maragha than any other observatory in the Islamic world.
It was also via Maragha that a knowledge of the Greco-Arab tradition of astronomy reached China, for China, like the eastern Islamic world, was under Mongol domination in the 13th century, and perhaps for the first time ideas flowed from the Islamic world to China rather than the reverse. An astronomer from Maragha was sent to China, and the dynastic chronicles of the Yuan record how he designed an instrument for observing the heavens and erected it on the Great Wall.
But the star catalogue that particularly interested Jai Singh was the most famous of all - the "Tables of Ulugh Beg." Ulugh Beg was the ruler of Turkestan and Transoxiana in the 15th century. In 1428 he built an observatory at Samarkand that was considered by his contemporaries one of the wonders of the world (See Aramco World , January-February 1990). The catalogue of 1018 fixed stars prepared under Ulugh Beg's auspices was the most accurate and detailed yet produced, and Jai Singh decided to bring it up to date, for in the 297 hijri years that separated the two rulers the observed position of the "fixed" stars had changed.
At first Jai Singh experimented with the small brass instruments normally used by Islamic astronomers, but he decided that their size was in itself a source of observational error. In the preface to his tables, which he named Zij Muhammad Shahi, in honor of his patron, he explains:
To carry out the order he had received... he constructed several of the instruments of an observatory like that of Samarkand, according to the books of the Muslims, such as a brass armillary sphere two meters [6.5 feet] in diameter, a two-ringed astrolabe [and others]. ...But he found that these brass instruments were not sufficiently accurate, because of their small size, the lack of division into minutes, the wearing of their axes, the displacement of their centers and the shifting of the planes of the instruments. He concluded that the observations of the ancients, men like Hipparchus and Ptolemy, were inaccurate because of this.
Some of the brass instruments used by Jai Singh still survive and are on display in the City Palace Museum in Jaipur and in the museum at Kotah. To counteract the errors which he believed to be the result of using relatively small instruments, Jai Singh decided to build very large stationary instruments in stone, with the graduations cut into the marble or limestone. These are the instruments that can still be seen at the jantar mantar in Delhi.





Jai Singh was not the first astronomer to attribute observational error to the small size of his instruments. The famous 11th-century historian and astronomer al-Biruni said, "It is impossible to fix the parts of the greatest circle by means of the smallest circle. I refer to the small-ness of the instruments of observation in comparison with the vastness of the bodies which are to be observed." And another Muslim astronomer wrote, "The larger the instrument, the more correct the observation."
Jai Singh claims to have invented three of the most imposing instruments in the jantar mantar himself, and this may well be true. It is also possible, however, that he had descriptions of similar instruments used in Ulugh Beg's observatory. Still speaking of himself in the third person, Singh says:
Therefore he built [in Delhi]... instruments he invented himself, such as the Jai Prakas, Ram Yantra and Samrat Yantra...with attention to the rules of geometry and taking care to adjust to the meridian and to the latitude of the place, and taking care in measuring and siting them so that inaccuracies from the shaking of the circles and wearing of the axes and displacement of their centers and the inequality in the marking of the minutes might be eliminated. Thus an accurate method of constructing an observatory was established and the difference between the calculated and observed positions of the fixed stars and planets through observation of their mean motions was eliminated.
The Samrat Yantra (Prince of Instruments) is the most immediately striking structure in the observatory, the staircase that seems to lead nowhere. In fact, it is nothing more than a gigantic equinoctial dial, or sundial. It consists of a stone gnomon, as the pointer of a sundial is called, whose hypotenuse is parallel to the earth's axis. On either side is a quadrant of a circle parallel to the plane of the equator, graduated in hours, minutes and degrees. When the sun rises, its shadow falls on the highesf point of the western quadrant and then descends until noon. The shadow then falls at the point where the eastern quadrant meets the gnomon, rises up that quadrant during the afternoon and reaches its highest point at sundown. The hour can be read off the quadrant where the shadow meets the marked gradations. A scale of tangents on the gnomon itself allows the sun's declination to be found.
The two circular structures, open at the top, with central pillars, slatted sides and radial marble spokes, are the Ram Yantra. They are complementary, and together form a single instrument, the gaps in the sides of one corresponding to the slats in the side of the other. They were used to find the altitude and azimuth of the sun, stars and planets. The distance from the top of the wall to the graduated floor is equal to the distance from the bottom of the wall to the central pillar. The top of the wall is counted as zero degrees; 45 degrees is marked by the juncture of wall and floor. At sunrise the shadow of the pillar falls on the top of the wall, indicating that the altitude of the sun is zero degrees. As morning wears on, the shadow moves down the side of the wall; the sun's altitude is 45 degrees when the shadow meets the juncture of the wall and the floor. When it is 90 degrees - vertical -there is no shadow at all. The azimuth, or horizontal angle, of the sun may be found by bisecting the thick shadow of the pillar as it falls on the gradations on the radial spokes of the floor. The altitude and azimuth of other heavenly bodies may be read by manipulating a thread tied to the central pillar.
The last two major instruments at the Delhi observatory are the Jai Prakas and the Misra Yantra. The Jai Prakas was used to find the position of the sun by means of the shadow cast by two intersecting wires on a concave hemisphere. The hemisphere was marked with altitude and azimuth circles, tropics and declination circles.
Misra Yantra means "mixed instrument," so-called because it combines different devices in one. The complex contains a smaller version of a sundial, a graduated semicircle for meridian altitudes, and a horizontal quadrant.
Jai Singh first became aware of advances in European astronomy while he was building the Delhi jantar mantar. As he himself says in the preface of the Zij Muhammad Shahi:
After seven years had been spent in this work, information was received that at about this time observatories had been built in Europe and that learned men in that country were carrying out this important work... and that they were constantly striving to determine with accuracy the subtleties of this science.
He obtained - perhaps from a Jesuit missionary - a copy of the French astronomer de la Hire's Tabulae Astro-nomicae, printed in 1702 and, at a slightly later date, those of the British astronomer John Flamsteed, a colleague of Newton and Halley. Flamsteed's Historia Coelestis Britan-nica lists the positions of almost 3000 stars, for Flamsteed was able to make use of the telescope, which seems to have been unknown to Jai Singh.
Flamsteed's great work also reprinted three earlier European star catalogues, so with that of Ulugh Beg, Jai Singh had a long series of observations available for purposes of comparison. Jai Singh claimed to have found an error of half a degree in the position of the moon in Flamsteed, as well as a small error in the times of solar and lunar eclipses. He attributed these errors to European use of small instruments.
Jai Singh's own copy of Flamsteed can still be seen in the Pothi Khana at Jaipur, and he may well have owned other European works. Yet he nowhere mentions the telescope - invented by Galileo in 1609 - or the fact that more than 200 years had passed since the Ptolemaic system had been dealt its death blow by Copernicus.
Yet Jai Singh sent at least one emissary to the king of Portugal, requesting him to send an astronomer to aid him; the king did send a medical man named Da Silva who had some knowledge of astronomy. It may be that Jai Singh neglected the stirring advances that had taken place in Europe because almost all the learned Europeans he came into contact with were Jesuit missionaries, who - theoretically, at least - would have considered Copernicus, Tycho Brahe and Galileo to be heretics. The works of Galileo, after all, were not removed from the church's Index of Prohibited Books until well into the 19th century. In 1727, Jai Singh began the construction of a new city, Jaipur, to replace Amber as capital; it became one of the most unusual cities in India, as well as one of the most beautiful. He built an observatory in Jaipur as well, much larger than that in Delhi and with many more instruments: the Samrat Yantra in Jaipur is over 27meters (almost 90 feet) high and some 44 meters (147 feet) long. The observatory also includes some fixed metal instruments, including two disc astrolabes two meters (6.5 feet) in diameter. Jai Singh built three other observatories as well, at Ujjain, Benares, and Muttra, so that readings in one place could be checked against readings in another.



His aims as an astronomer were relatively modest, despite the size and beauty of the instruments he constructed. He wished to bring Ulugh Beg's tables up to date and if possible make them more accurate; he wished to provide almanac makers with more accurate information; and finally, he wished to be able to tell time more accurately. The Jaipur observatory was used to establish the correct time right up to 1944.
But Jai Singh was probably mistaken in his belief that large instruments produced finer readings. He knew that Ulugh Beg had used a quadrant some 55 meters (180 feet) high to prepare his tables, and was influenced by the views of Arab astronomers on the subject. Yet he seems to have been unaware that advances in European astronomy had been made by recognizing the inevitability of error and seeking to minimize it through the use of the vernier, micrometer and telescopic sight.
Jai Singh came at the very end of a tradition - the Greco-Arab - that reached back to second-century Alexandria and beyond. The study of the instruments he used and a knowledge of their limitations contributes a great deal to the understanding of pre-telescopic astronomy and the problems faced by medieval astronomers. His jantar mantar at Delhi, and its counterparts at Jaipur, Ujjain and Benares, hint at what the famous observatories of Baghdad and Maragha must have looked like in their prime.
Bibliophile and historian Paul Lunde studied at London University's School of Oriental and African Studies, and now lives in Spain.


This article appeared on pages 32-40 of the March/April 1991 print edition of Saudi Aramco World.

PS: Click here to know the Indian Constellation names used by Jai singh on his observations:  

Indian equivalent names of various western constellations

Indian equivalent names of various western constellations: by: Ulugh Beg & Maharaja Jai Singh from Book of G.R. Kaye, Fellow of the Royal Astronomical Society , Honorary Correspondent of the Archaeological Department of India – Calcutta 1915

South Indian names  :
Mahavadya - Orion in kannada
Nataraja in Tamil
Lepus = Muyalava in Tamil 
Aquila - Garuda
Cannis major, minor = kalabairava Tamil
veena = lyra - Kannada
kinnara = crux - Kannada 

North Indian and Persian names ( Persian was court language for many Delhi Sultans and empires) . Some names are common for Southern India Especially the Zodiac signs and Ursa major.
 
Ursa Minor = Laghu Balu

Ursa Major = Saptarshayah

Draco: Sarpa

Cepheus = Kaikaus

Bootes – Avvapurusha

Corona Borealis = Ikalila

Hercules = Jasi

Lyra = Amgztz

Cygnus = Jayara

Cassiopeia = Jatulkurasi

Perseus = Varasavas

Auriga = Mamarak ul Azinai

Ophiucus = Havva

Serpens = Haiya

Sagitta = Sahama

Aquila = Ukab

Delphinus = Dalphaina

Equuleus = Asva Mukha

Pegasus = Vrihad asva khamda

Andromeda = Merat ul Musalasaloi

Triangulam = Musalastrikonamurttih

Aries = Mesha

Taurus = Vrisha

Gemini = Mithuna

Cancer = Kataka / Karka

Leo = Simha

Virgo = Kanya

Libra = Tula

Scorpio = Vrischika

Saggittarius = Dhanu

Capricornus = Makara

Aquarius = Kumbha

Pisces = Mina

Cetus = Kaitus

Orion = Javvara

Eridanus = Kulpa & in Sanskrit : srOtaswini. 'srotass'

Lepus = Arnava

Canis Major = Vrihat asvapamurttih

Canis Minor = Laghusvana

Argo Navis = Saphina Nauka

Hydra – Suja

Crater = Vatiya vahu guna patra

Centaurus = kamvuras

Lupus, ara, Crovus have no name here as they are part of their close constellations

Corona Australis = Mukuta

Piscis Austrinus – Machchhi yanuvi
  More Indian names of Constellations can be had here! 
1. http://www.constellation-names.at/l-in.htm
2. http://wiki.answers.com/Q/What_are_the_constellations_names_in_Hindi#slide1
 

Wednesday, 18 January 2012

மயிலாப்பூர் (பழமையான) கபாலீச்சுவரர் கோயில் பற்றிய குறிப்பு :

 நன்றி: சைவம் .அர்ஜு

மயிலாப்பூர் (பழமையான) கபாலீச்சுவரர் கோயில் பற்றிய குறிப்பு :

  • பழைய கோயில் இப்போது உள்ள Santhome Catherdral Church உள்ள இடத்திலுருந்தது. அருணகிரிநாதர் காலம் வரையில் (கி.பி.1450) கடற்கரையிலுருந்தது. "கடலக் கரைதிரை யருகேசூழ் மயிலைப் பதிதனில் உறைவோனே" என்ற திருப்புகழ்ப் பகுதியால் துலங்கும்.
  • கி.பி.1516-ல் மயிலாப்பூர் போர்த்துகீசியர் கையில் சிக்கியது. சில ஆண்டுகளுக்குள் ஆவர்கள் ஆலயத்தைத் தகர்த்துக், கோட்டையும், தங்கள் தொழுகைக்கு இடமும் கட்டிக்கொண்டார்கள். கி.பி.1672-க்கு முன்பு இப்போதுள்ள இடத்தில் இப்போதுள்ள ஆலயம் கட்டப்பட்டிருக்கிறது. இவ்வாண்டில் பிரெஞ்சுக்காரருக்கும் மூர் துருக்கருக்கும் நடந்த போரில் பிரெஞ்சு சேனையின் ஒரு பகுதி இப்போதுள்ள ஆலயத்தில் பதுங்கியிருந்த செய்தி, Vestiges of Old Madras என்ற நூலில் Vol.-I, Chap.24, பக்கம் 321, 322-ல் காணப்படுகிறது.
  • Santhome Cathedral சுமார் 1910ல் பழுது பார்க்க நிலத்தை அகழ்ந்தபோது பழைய சிவாலயத்தின் கற்களும் கல்வெட்டுக்களும் கிடைத்துள்ளன. அவை அரசாங்கத்தினரால் 215 - 223/1923 என்று குறிக்கப்பட்டுள்ளன. இவற்றுள், "Found on stone excavated below the Cathedral at Santhome" என்பன போன்ற குறிப்புக்கள் காணப்படுகின்றன.
  • இப்போதுள்ள ஆலயம் சுமார் 300 ஆண்டுகள் பழமையானது. இதற்கு முன்னிருந்த திருக்கோயில் கடற்கரையில் அமைந்திருந்தது. ("ஊர் திரை வேலை உலாவும் உயர் மயிலை", "மாசிக் கடலாட்டுக் கண்டான் கபாலீச்சரம் அமர்ந்தான்" - சம்பந்தர், "கடலக்கரை திரையருகே சூழ் மயிலைப் பதி உறைவோனே" - திருப்புகழ்). பழைய திருக்கோயில் ஐரோப்பியர்களால் இடிக்கப்பட்டு, பள்ளிகளும், சர்ச்ம், கோட்டைகளும் அமைத்துக் கொண்டார்கள். அவ்விடத்தில் தற்போது சாந்தோம் சர்ச் உள்ளது.
  • இடித்த பழைய கோயிலின் கற்களைக்கொண்டு புதுக்கோயில் தற்போது இருக்கும் இடத்தில் கட்டப்பட்டது. அப்போது கல்வெட்டுக்களின் அருமையை உணராது அவைகளைத் தாறுமாறாக இணைத்து விட்டார்கள். அப்படிப்பட்ட கல்வெட்டுக்கள் அம்மன் கோயிலில் ஐம்பது வரை இருக்கின்றன. சுவாமி கோயிலில் கல்வெட்டுக்கள் எதுவும் இல்லை.
  • அலங்கார மண்டபத்து முன்வாசல் தளத்தில் டச்சு எழுத்துக்கள் கொண்ட சில கற்கள் உள்ளன. பழுது பார்த்தபோது எடுத்த கற்களில் சில கல்வெட்டுக்கள் இருக்கின்றன. அவைகள் 1923-ம் ஆண்டு 215 முதல் 223 வரை எண்களாக அரசியார் பிரதி எடுத்திருக்கிறார்கள். அவைகளில் தமிழ் கல்வெட்டுக்களில் ஒன்றில் கூத்தாடு தேவர் (நடராஜர்) சன்னிதியில் தீபம் வைப்பதற்குச் செய்த தானமும், மற்றொன்றில் முதல் இராஜராஜன் மெய்க்கீர்த்தியாகிய "திருமகள்போல" என்ற தொடக்கமும், மூன்றாவதில் பூம்பாவை என்ற திருப்பெயரும் குறிக்கப்பட்டுள்ளன.
  • இக்கல்வெட்டுக்கள் ஒன்பது நூற்றாண்டுகளுக்கு முந்தியவை என அறியலாம்.
  • சிவநேசர் திருமயிலை கடற்கரையில் இருந்ததுமன்றி, கடலில் தோணியிலிருந்தே சரக்கு எடுக்கும் வண்ணமாக சரக்கறை கட்டியிருக்க வேண்டும் என்றும், அதற்குப் பின்புறம் அவர் குடியிருக்க வசதி இருந்திருக்க வேண்டும் என்றும் அறியக் கிடக்கின்றது.
  • ஈழ நாட்டுத் திருக்கோணமலை, துளுவ நாட்டுக் கோவை (Gova) முதலிய இடங்களில் பரங்கியர்கள் 400 ஆண்டுகளுக்கு முன் செய்த வண்ணமே இம்மயிலையிலும் பரங்கியர்கள் கோயிலையும், மனைகளையும் இடித்துப் பள்ளியும் கோட்டையும் கட்டியிருக்கக் கூடும் என்பது திண்ணம்.

மயிலாப்பூர் பற்றிய சரித்திரக் குறிப்புகள் :

  • H.D. Love என்பவர் எழுதிய சென்னைச் சரித்திரத்தில் 1516 முதல் போர்த்துக்கீசியர், துருக்க மூர்கள் பிரெஞ்சுக்காரர், டச்சுக்காரர் முதலியவர்கள் அடிக்கடி மாறிமாறி இவ்வூரைப் பிடித்துத் தம் வசப்படுத்திக் கொண்டு இருந்தார்கள் என அறியலாம். அந்நூலின்படி (Volume - I பக்கம் 321 - 322) பிரெஞ்சுக்காரருக்கும் துருக்கருக்கும் 1672-ல் ஒரு போர் நடந்தது. அப்போது பிரெஞ்சு சேனையின் ஒரு பகுதி கபாலீஸுவரர் சன்னிதியில் ஒளிந்து கொண்டதாம். ஆகவே, தற்கால கபாலீசுவரம் 1672லேயே இருந்தது எனலாம்.
  • 1798-ல் எழுதப்பட்ட சென்னை நகரப் (Map of Chennai) படத்தில் மயிலைத் திருக்குளம் காட்டப்பட்டிருக்கிறது.

  • "துறைக்கொண்ட செம்பவளம் இருளகற்றுஞ் சோதித் தொல்மயிலை...." என்று ஆரூரர் திருவாய் மலர்வதுபோல், இரண்டாயிரம் ஆண்டுகளுக்கு முன் டாலமி (Ptolemy) என்ற கிரேக்க ஆசிரியர் இயற்றிய பூகோள நூலில் Malliarpha எனப்படுவதே மயிலாப்பூர் என்று Vestiges of Old Madras Vol. - I chapter 23-ல் ஆசிரியர் H.D. Love கூறுகிறார். இரண்டாயிரம் ஆண்டுகட்கு முன் திருவள்ளுவர் வாழ்ந்தது மயிலையிலே. அவர் நண்பர் ஏலேல சிங்கர் கப்பல் வர்த்தகம் செய்ததும் இவ்விடத்தில்தான்.
  • 11-வது நூற்றாண்டின் கல்வெட்டு ஒன்றில் (256 / 1912) மயிலார்ப்பில் பல நானாதேசிகள் கூடிச் சில தீர்மானங்கள் செய்தனர் என்று காணப்படுகிறது.
  • துறைமுகப் பட்டினமாகிய ஒரு வியாபாரத் தலத்தில்தான், பல தேசத்து மக்கள் கூடுவர். எனவே, டாலமி காலம் முதல் கல்வெட்டுக் காலம் வரையில் மயிலாப்பூர் ஒரு துறைமுகமாக இருந்திருக்கிறது. போர்த்துக்கீசியர் காலத்திலும் இத்துறைமுகம் சிறந்து விளங்கியுள்ளது. இத்துறைமுகத்திற்கும், ஆங்கிலேயர் துறைமுகமாகிய சென்னையின் வடபாதிக்கும் ஓயாமல் வியாபாரப் போட்டியும், கடும்போரும் இருந்து வந்த செய்தி Vestiges of Old Madras Vol. - I என்ற நூலில் நன்கு விளங்கும்.
  • சங்க பல்லவன் கம்பவர்மன் காலத்திய கல்வெட்டொன்று (189/1912) மயிலாப்பூரில் அரச குடும்பத்தினர் வசித்ததைக் குறிக்கின்றது.
  • மயிலை வாசிகளாயிருந்த பல வியாபாரிகள் வேறு பல தலங்களைத் தரிசித்தபோது சந்தி விளக்கு, நந்தா விளக்குகட்குத் தானம் செய்த வரலாறுகள், பல கல்வெட்டுக்களால் அறியப்படுவதிலிருந்து, அவர்கள் சென்ற இடங்களிலெல்லம் தானம் செய்யக்கூடிய செல்வமும், புண்ணியமும் பெற்றிருந்தனர் என்பது புலனாகும்.
  • திருநாவுக்கரசர் தேவாரத்தில் மூன்றிடங்களில் மயிலாப்பு கூறப்பெறுகின்றது. திருவொற்றியூர் திருத்தாண்டகத்து ஆறாவது திருப்பாடலில் "வடிவுடைய மங்கையும் தாமும் எல்லாம் வருவாரை எதிர்கண்டோம் மயில்லப் புள்ளே" என்ற தொடர் சுவாமிகள் மயிலையிலிருந்தே ஒற்றியூர் சென்றார் என்று சேக்கிழார் கூறுவதற்கு அகச்சான்றாகின்றது. "மங்குன் மதி மாடவீதி மயிலாப்பிலுள்ளார்" (6-2-1) என்று அப்பர் பெருமான் மயிலையின் மாடவீதி அழகைப் புகழ்ந்துப்பாடுகிறார். "மயிலாப்பில் மன்னினார் மன்னி ஏத்தும்" (6-7-12) என்ற இடத்தில் மயிலையைக் காப்புத் தலங்களுள் வைத்துப் பாடுகிறார். மேற்சொன்ன மூன்றிடங்களிலும் அப்பர் பெருமான் மயில்லாப்பூரை மயிலாப்பு என்றே கூறுகிறார். சில கல்வெட்டுக்களிலும் (261/1910, 189/1912) மயிலாப்பில் என்றே காணப்படுகிறது. வேறு சில கல்வெட்டுக்களில் மயிலார்ப்பில் என்று "ரகர" ஒற்றுடன் காணப்படுகிறது(256/1912). டாலமியும் மல்லிஆர்பா என்பதில் "ரகர" ஒற்றுடன் கூறுகிறார்.

Sunday, 15 January 2012

வரிகள் - பா.விஜய்
படம் - ஆட்டோ கிராப் 2004

இயக்கம்  : சேரன்
இசை : பரத்வாஜ்





ஒவ்வொரு பூக்களுமே சொல்கிறதே
வாழ்வென்றால் போராடும் போர்க்களமே!

ஒவ்வொரு பூக்களுமே சொல்கிறதே
வாழ்வென்றால் போராடும் போர்க்களமே!

ஒவ்வொரு விடியலுமே சொல்கிறதே
இரவானால் பகலொன்று வந்திடுமே!
நம்பிக்கை என்பது வேண்டும் நம் வாழ்வில்,
இலட்சியம் நிச்சயம் வெல்லும் ஒரு நாளில்!

மனமே ஓ! மனமே! நீ மாறிவிடு!
மலையோ! அது பனியோ! நீ மோதிவிடு!

உள்ளம் என்பது எப்போதும்
உடைந்து போகக்கூடாது,
என்ன இந்த வாழ்க்கை என்ற
எண்ணம் தோன்றக்கூடாது!
எந்த மனிதன் நெஞ்சுக்குள்
காயமில்லை சொல்லுங்கள்!
காலப் போக்கில் காயமெல்லாம்
மறைந்து போகும் மாயங்கள்!

உளி தாங்கும் கற்கள் தானே
மண் மீது சிலையாகும்,
வலி தாங்கும் உள்ளம் தானே
நிலையான சுகம் காணும்!
யாருக்கில்லைப் போராட்டம்!
கண்ணில் என்ன நீரோட்டம்!
ஒரு கனவு கண்டால்
அதை தினம் முயன்றால்
ஒரு நாளில் நிஜமாகும்!

மனமே ஓ! மனமே! நீ மாறிவிடு!
மலையோ! அது பனியோ! நீ மோதிவிடு!

ஒவ்வொரு பூக்களுமே சொல்கிறதே
வாழ்வென்றால் போராடும் போர்க்களமே!

வாழ்க்கைக் கவிதை வாசிப்போம்
வானம் அளவு யோசிப்போம்
முயற்சி என்ற ஒன்றை மட்டும்
மூச்சு போல சுவாசிப்போம்!
இலட்சம் கனவு கண்ணோடு
இலட்சியங்கள் நெஞ்சோடு,
உன்னை வெல்ல யாரும் இல்லை
உறுதியோடு போராடு!

மனிதா! உன் மனதைக் கீறி
விதை போடு மரமாகும்
அவமானம் படு தோல்வி
எல்லாமே உரமாகும்!
தோல்வியின்றி வரலாறா!
துக்கம் என்ன என் தோழா!
ஒரு முடிவிருந்தால்
அதில் தெளிவிருந்தால்
அந்த வானம் வசமாகும்!

மனமே! ஓ! மனமே! நீ மாறிவிடு!
மலையோ அது பனியோ நீ மோதிவிடு!

ஒவ்வொரு பூக்களுமே சொல்கிறதே
வாழ்வென்றால் போராடும் போர்க்களமே!

ஒவ்வொரு விடியலுமே சொல்கிறதே
இரவானால் பகலொன்று வந்திடுமே!
நம்பிக்கை என்பது வேண்டும் நம் வாழ்வில்
இலட்சியம் நிச்சயம் வெல்லும் ஒரு நாளில்!


மனமே ஓ! மனமே! நீ மாறிவிடு!
மலையோ அது பனியோ? நீ மோதிவிடு!

The Madras Quartet — Radha and Her Circle of Physics

Conceptual poster — The Madras Quartet: Radha & Her Circle of Physics . Artwork by Dhinakar Rajaram . ...